WHAT THEY SAY ABOUT ISLAM
The Islam that was revealed to Muhammad (PBUH), is the continuation and culmination of all the preceding revealed religions and hence it is for all times and all peoples. This status of Islam is sustained by glaring facts. Firstly, there is no other revealed book extent in the same form and content as it was revealed. Secondly, no other revealed religion has any convincing claim to provide guidance in all walks of human life for all times. But Islam addresses humanity at large and offers basic guidance regarding all human problems. Moreover, it has withstood the test of fourteen hundred years and has all the potentialities of establishing an ideal society as it did under the leadership of the last Prophet Muhammad (PBUH).
It was a miracle that Prophet Muhammad (P.B.U.H.) could win even his toughest enemies to the fold of Islam without adequate material resources. Worshippers of idols, blind followers of the ways of forefathers promoters of tribal feuds, abusers of human dignity and blood, became the most disciplined nation under the guidance of Islam and its Prophet (P.B.U.H.). Islam opened before them vistas of spiritual heights and human dignity by declaring righteousness as the sole criterion of merit and honour. Islam shaped their social, cultural, moral and commercial life with basic laws and principles which are most in conformity with human nature and hence applicable in all times as human nature does not change.
It is so unfortunate that the Christian West instead of sincerely trying to understand the phenomenal success of Islam during its earlier time, considered it as a rival religion. During the centuries of the Crusades this trend gained much force and impetus and huge literature was produced to tarnish the image of Islam. But Islam has begun to unfold its genuineness to the modern scholars whose bold and objective observations on Islam belie all the charges levelled against it by the so-called unbiased orientalists.
Here we furnish some observations on Islam by great and acknowledged non-Muslim scholars of modern time. Truth needs no advocates to plead on its behalf. But the prolonged malicious propaganda against Islam has created great confusion even in the minds of free and objective thinkers.
We hope that the following observations would contribute to initiating
an objective evaluation of Islam.
It (Islam) replaced monkishness by manliness. It gives hope to the slave, brotherhood to mankind, and recognition of the fundamental facts of human nature.
Canon Taylor, Paper read before the Church Congress at Walverhamton, Oct. 7, 1887, Quoted by Arnond in The Preaching of Islam, p.p. 71-72.
Sense of justice is one of the most wonderful ideals of Islam, because
as I read in the Qur'an I find those dynamic principles of life, not mystic
but practical ethics for the daily conduct of life suited to the whole
Saronjini Naidu, Lectures on "The Ideals of Islam" see Speeches and Writings of Sarojini Naidu, Madras, 1918, p. 167.
History makes it clear however, that the legend of fanatical Muslims
sweeping through the world and forcing Islam at the point of the sword
upon conquered races is one of the most fantastically absurd myths that
historians have ever repeated.
De Lacy O'Leary, Islam at the Crossroads, London, 1923 p.8.
But Islam has a still further service to render to the cause of humanity.
It stands after all nearer to the real East than Europe does, and it possesses
a magnificent tradition of inter-racial understanding and cooperation.
No other society has such a record of success in uniting in an equality
of status, of opportunity, and of endeavours so many and so various races
of mankind... Islam has still the power to reconcile apparently irreconcilable
elements of race and tradition. If ever the opposition of the great
societies of East and West is to be replaced by cooperation, the mediation
of Islam is an indispensable condition. In its hands lies very largely
the solution of the problem with which Europe is faced in its relation
with the East. If they unite, the hope of a peaceful issue is immeasurably
enhanced. But if Europe, by rejecting the cooperation of Islam, throws
it into the arms of its rivals, the issue can only be disastrous for both.
H.A.R. Gibb, Whither Islam, London, 1932, p. 379
I have always held the religion of Muhammad in high estimation because
of its wonderful vitality. It is the only religion which appears
to me to possess that assimilating capacity to the changing phase of existence
which can make itself appeal to every age. I have studied him - the
wonderful man and in my opinion far from being an anti-Christ, he must
be called the Saviour of Humanity. I believe that if a man like him
were to assume the dictatorship of the modern world, he would succeed in
solving its problems in a way that would bring it the much needed peace
and happiness: I have prophesied about the faith of Muhammad that
it would be acceptable to the Europe of tomorrow as it is beginning to
be acceptable to the Europe of today.
G. B. Shaw, The Genuine Islam, Vol. 1, No. 81936
The extinction of race consciousness as between Muslims is one of the
outstanding achievements of Islam and in the contemporary world there is,
as it happens, a crying need for the propagation of this Islamic virtue.
A.J. Toynbee, Civilization on Trial, New York, 1948, p. 205.
The rise of Islam is perhaps the most amazing event in human history. Springing from a land and previously negligible people, Islam spread within a century over half the earth, shattering great empires, overthrowing long-established religions, remoulding the souls of races, and building up a whole new world - world of Islam.
The closer we examine this development the more extraordinary does it
appear. The other great religions won their way slowly, by painful
struggle and finally triumphed with the aid of powerful monarchs converted
to the new faith. Christianity had its Constantine, Budhism its Asoka,
and Zoroastrianism its Cyrus, each lending to his chosen cult the mighty
force of secular authority, Not so Islam. Arising in a desert
land sparsely inhabited by a nomad race previously undistinguished in human
annals. Islam rallied forth on its great adventure with the slenderest
human backing and against the heavies material odds. Yet Islam triumphed
with seemingly miraculous ease, and a couple of generations saw the Fiery
Crescent borne victorious from the Pyrenees to the Himalayas and from the
desert of Central Asia to the deserts of Central Africa..
A. M. L. Stoddard, quoted in Islam - The Religion of All Prophets, Begum Bawani Waqf, Karachi, Pakistan p. 56
Islam is a religion that is essentially rationalistic in the widest
sense of this term considered etymologically and historically. The
definition of rationalism as a system that bases religious beliefs on principles
furnished by the reason applies to it exactly.. It cannot be denied that
many doctrines and systems of theology and also many superstitions, from
the worship of saints to the use of rosaries and amulets, have become grafted
on the main trunk of Muslim creed. But in spite of the rich development,
in every sense of the term, of the teachings of the Prophet, the Qur'an
has invariably kept its place as the fundamental starting point, and the
dogma of unity of God has always been proclaimed therein with a grandeur,
a majesty, an invariable purity and with a note of sure conviction, which
it is hard to find surpassed outside the pale of Islam. This fidelity
to the fundamental dogma of the religion, the elemental simplicity of the
formula in which it is enunciated, the proof that it gains from the fervid
conviction of the missionaries who propagate it, are so many causes to
explain the success of Muhammadan missionary efforts. A creed so
precise, so stripped of all theological complexities and consequently so
accessible to the ordinary understanding might be expected to possess and
does indeed possess a marvellous power of winning its way into the consciences
Edward Montet, "La Propagande Chretienne et ses Adversaries Musulmans" Paris 1890, quoted by T. W. Arnold in The Preaching of Islam, London 1913, pp. 413-414
I am not a Muslim in the usual sense, though I hope I am a "Muslim"
as one 'surrendered to God', but I believe that embedded in the Qur'an
and other expressions of the Islamic vision are vast stores of divine truth
from which I and other occidentals have still much to learn, and 'Islam
is certainly a strong contender for the supplying of the basic framework
of the one religion of the future'.
W. Montgomery Watt, Islam and Christianity Today, London 1983, p. IX.
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